We have all had a moment when all of a sudden we looked around and thought: The world is changing, I am seeing it change. This is for me the moment when the new America began: I was at a graduation ceremony at a public high school in New Jersey. It was 1971 or 1972. One by one a stream of black-robed students walked across the stage and received their diplomas. And a pretty young girl with red hair, big under her graduation gown, walked up to receive hers. The auditorium stood up and applauded. I looked at my sister: “She’s going to have a baby.”
The girl was eight months pregnant and had had the courage to go through with her pregnancy and take her finals and finish school despite society’s disapproval.
But: Society wasn’t disapproving. It was applauding. Applause is a right and generous response for a young girl with grit and heart. And yet, in the sound of that applause I heard a wall falling, a thousand-year wall, a wall of sanctions that said: We as a society do not approve of teenaged unwed motherhood because it is not good for the child, not good for the mother and not good for us.
The old America had a delicate sense of the difference between the general (“We disapprove”) and the particular (Let’s go help her”). We had the moral self-confidence to sustain the paradox, to sustain the distance between “official” disapproval and “unofficial” succor. The old America would not have applauded the girl in the big graduation gown, but some of its individuals would have helped her not only materially but with some measure of emotional support. We don’t so much anymore. For all our tolerance and talk we don’t show much love to what used to be called girls in trouble. As we’ve gotten more open-minded we’ve gotten more closed-hearted.
Message to society: What you applaud, you encourage. And: Watch out what you celebrate.
Peggy Noonan Forbes Magazine: September 14, 1992
The frightful thing…is that they are telling me mathematics is real; therefore, my brain is real. Food is real; therefore, my stomach is real. But the absolute moral order is not real. It is purely within me. If I take these men in their arguments, they will produce a generation of men with brains, men with stomachs, men with no heart, men without chests. CS Lewis
There is, in truth, a terror in the world, and the arts have heard it as they always do. Under the hum of the miraculous machines and the ceaseless publications of the brilliant physicists a silence waits and listens and is heard. It is the silence of apprehension. We do not trust our time, and the reason we do not trust our time is because it is we who have made the time, and we do not trust ourselves. We have played the hero’s part, mastered the monsters, accomplished the labors, become gods–and we do not trust ourselves as gods. We know what we are. In the old days when the gods were someone else, the knowledge of what we are did not frighten us . . . But now that we are gods ourselves we bear the knowledge for ourselves. Like that old Greek hero who learned when all the labors had been accomplished that it was he himself who had killed his son. ( “When We Are Gods,” Saturday Review, 14 October 1967.) Archibald McLeish
You are free in our time to say that God does not exist; you are free to say that He exists and is evil; you are free to say like Renan that He would like to exist if He could. You may talk of God as a metaphor or a mystification; you may water Him down with gallons of long words, or boil Him to the rags of metaphysics; and it is not merely that nobody punishes, but nobody protests. But if you speak of God as a fact, as a thing like a tiger, as a reason for changing one’s conduct, then the modern world will stop you somehow if it can. We are long past talking about whether an unbeliever should be punished for being irreverent. It is now thought irreverent to be a believer. GK Chesterton
What is largely missing in American life today is a sense of context, of saying or doing anything that is intended or even expected to live beyond the moment. There is no culture in the world that is so obsessed as ours with immediacy... We have become so obsessed with facts that we have lost all touch with truth (Ted Koppel in a speech to the International Radio and Television Society, quoted in Harper's, Jan. 1986).
We will be told: What can literature do against the pitiless onslaught of naked violence? Let us not forget that violence does not and cannot flourish by itself; it is inevitably intertwined with LYING. Between them there is the closest, the most profound and natural bond: nothing screens violence except lies, and the only way lies can hold out is by violence. Whoever has once announced violence as his METHOD must inexorably choose lying as his PRINCIPLE. At birth, violence behaves openly and even proudly. But as soon as it becomes stronger and firmly established, it senses the thinning of the air around it and cannot go on without befogging itself in lies, coating itself with lying's sugary oratory. It does not always or necessarily go straight for the gullet; usually it demands of its victims only allegiance to the lie, only complicity in the lie. - Alexander Solzhenitsyn
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